| Interview with Hannah Simon, Former EPLF
Freedom Fighter Turned Television Journalist
(Originally published by Executive magazine,
September 1992)
 |
| Photo by David Blumenkrantz |
By David Blumenkrantz
DB: Please start by telling us about your
background, your childhood, and the events
that led you to make the decision to join
the fighters in the struggle.
HS: I was born and grew up in Addis Ababa.
My family lived there for 40 years now.
But the fact of being born there and growing
up there didn't erase our national identity--
we were always Eritreans. My father always
taught us that we were not Ethiopians, that
we were Eritreans, that we had a different
identity, and that some day we'd go back
to our nation.
DB: Why were you staying in Addis for all
that time?
HS: We went to Addis during the federation
only to work, to have some work to do there.
All my family went there with a passport--
they couldn't go without a passport because
it was federation period. And there he (her
father) was working. After the annexation,
it meant that all Eritreans became Ethiopians,
but my family never accepted this. For the
background, it was an easy family I can
say. We had enough-- my father had enough
salary to raise us. And to give us enough
education. We were 11 children. Sometimes
he worked for Mitchell-Cotts, and then for
another company, and had a good salary).
We went to one of the best schools in Addis
Ababa, it was a French school. And we had
all the opportunities to go abroad and to
continue our studies. The first five children
went abroad to France to continue their
studies, but five of the rest of us joined
the EPLF. Because we were always taught
that we were Eritreans, and there was a
fight going on-- a struggle going on for
Eritrean independence, and we wanted to
play a role in it.
DB: When you were living in Addis, as Eritreans,
did people give you any problems because
you were Eritreans, during the war?
HS: Yes! We had problems because even at
home we couldn't speak in Amharic because
my father didn't accept it. He didn't want
us to speak in Amharic, or to have the Amharic
culture-- the culture of the colonialists.
He didn't want us to do this, so he taught
us Tigrinya, we spoke Tigrinya, and when
I began school I couldn't speak Amharic--
there was my brother with me, and we only
spoke in Tigrinya. So there was a sort of
discrimination between the students. Even
the little children in the kindergarten--
some children, they looked at us and they
said, `Oh! They are Tigreans! It's something
discriminated there. And everywhere we go,
there was discrimination. And even my father
told us, in his office, there was some kind
of discrimination against Eritreans and
Tigreans. They called us "Tigreans" and
sometimes they insulted us, calling us "eaters
of locusts," and so on and so on.
DB: Eaters of locusts? Sooo, at the time,
the fighting was happening up here in the
north, right. So do you remember the exact
day that you made that decision, that you
said `yes, I'm going to go.' Was there one
particular thing that made you angry, or
made you feel so strongly that you had to
go?
HS: OK, it was, the first idea came after
1976. Because uh, in `74 Haile Selassie
was overthrown, and we couldn't continue
normally our school, and we stopped school
for two years because of the new government.
Because he (Mengistu) wanted us to go to
the campaign to teach . . . it would have
been a good idea, if it were for the right
case, you know. But he wanted to take us
away from the cities so we couldn't continue
our studies. And I was, I was thinking about
going to the field, fighting for Eritrea.
Because I was brought up in the mind of
an Eritrean. And I always said, `what am
I doing here? What am I doing in Ethiopia--
I am not Ethiopian. I must go and fight.'
I always said this.
DB: Did your father support you to go fight?
HS: I didn't tell him. I never told him,
but always he brought some clippings from
foreign journals, from Le Monde for example,
and he brought any news or analysis about
Eritrea, he brought us and he told us `look
at this,' and burn it afterwards. And he
always told us what was the role of the
fighters, the role of the two Eritrean groups
(EPLF, ELF). We knew many things about Eritrea.
But I didn't decide to go until the coming
of the Dergue because I was a little girl
up to then. But then `76 there was nothing
to do and I was always thinking if there's
any chance to go to the field I'd go, but
I didn't have any contact with the fighters.
But then I came to Asmara. We always came
to Asmara in 3 or 4 years to visit because
my mother always said you must know your
country, you must know your village, and
she brought us, three children this year,
three children the next year, and we always
had contact with Eritrea. We came here,
we saw our village-- the village of my father,
the village of my mother, Asmara, and we
visited any place. But then in `77 I came
to Asmara and I stayed here for two months,
and the situation was very bad. In Ethiopia
too it was very bad. In May 1977 it was
the time when the Dergue killed thousands
of students. And then when we came to Asmara,
Asmara also was not safe. It was my mother
who came here, who joined us, and she wanted
to take us to the field, to the liberated
areas, to my brothers, to France, or anywhere
abroad. And then she took us Keren. Keren
was a liberated area. But on the way to
Keren I saw many fighters. There was particularly
a girl who was in the artillery unit, and
I think she answered all my questions. I
thought before I couldn't go to the field
because I was a female, and I thought I
couldn't bear the life there, because I
was a woman, OK? And then I talked with
here, she told me everything, that there
was no problem-- of course there are problems,
but you can bear them, and life was not
as difficult as I thought.
DB: At the time there were already hundreds
or even thousands of women fighting?
HS: Yeah, there were many but one-third
came after we joined. When I met this girl,
she was called Abrahet, she taught me everything,
and I also saw a little boy, see? Of course
he was not with the fighting force, but
he was in the office of the fighting forces,
he was always going with the leaders. He
was a little boy, and when I saw him I was
very angry, and I said `why should I go
abroad? Why should I go abroad and study
because I said if I have to serve my country,
let me serve it with the knowledge I have
already. And I don't know, I don't see why
I have any privilege, all the Eritreans
fighting here and I'm going abroad and continuing
my studies.' I couldn't bear this idea.
And I decided to join the EPLF when I went
on the way to Keren.
DB: So you stayed in Keren-- you never
left.
HS: I never left.
DB: Your mother left you there. How did
she take that?
HS: OK, when we arrived in Keren, uh, she
hoped that we would go. But I told her;
I told her that my choice was to join. There
was also my sister, my little sister, and
my brother also. We were three of us joining
at that time. My brother and I we told her
that we couldn't go abroad. But my sister
tried to calm her by saying she would go
abroad, but she was only a little girl and
she couldn't manage to go alone. And she
sent her with someone she didn't know. It
was the only thing she could do, there was
no other alternative to take. And my sister,
when she arrived at the frontiers, at the
border, a place called Karora (border of
Sudan), she didn't want to continue to Sudan
because she was afraid of staying in Sudan.
Because she was a very little girl and she
couldn't stay alone, and uh, the reason
she went (was because) she tried to calm
my mother, but the real will was to join
with us. So she couldn't continue from Karora,
and she returned to Sahel, and we met at
the training camp.
But my mother, when I, when we told her
for the first time, I went to her and told
her `momma I can't go. I can't go, I have
chosen to stay here, to join.'
DB: You trained in Sahel. That must be
a very harsh place, very hot. How was it?
Were you training with all women?
HS: We had two units of women in one group,
with almost 40 women in one unit. And there
were three units of little children, I mean
youngsters, not more than 20. And it was
very hard. It took me a long time to adapt
to it. It was very hard.
DB: Did you ever have doubts, and thought
`maybe I should leave?'
HS: Yeah, the first time, yes. I remember
my mother said, OK, if it's your choice,
go on, you can continue. I won't stop you.
She didn't say anything. But afterwards
someone told me she wept a lot when we left,
and I remembered her. And then the first
two or three days in the Sahel, I doubted,
and I regretted it. It was hell, yeah. Hell.
DB: How long did the training take?
HS: Six months.
DB: After that you went immediately into
combat?
HS: No, after that I went to the economic
department, I went to what we called the
"bank" of the organization, it was a small
unit. I stayed there for eight months. And
after that there was the strategic withdrawal,
with the integration of the Soviet forces,
in the last months of 1978. From that time
I went to the fighting forces.
DB: Artillery?
HS: In the training camp we were trained
in everything, and if you have to go to
the fighting forces you can go to the artillery
unit, or to any fighting force.
DB: I don't want to take you through every
incident, through every painful memory,
but I'd like you to share with me please,
some of the most memorable battles you were
involved in, or some close people you were
with, maybe some people that you were close
to that you lost.
HS: For the battles, the battle I remember
as the worst was the Sixth Offensive (1982),
and also the civil war with the ELF. With
the ELF we had civil war from the last months
1980 to the last months of 1981. It was
the last time that the ELF went out to Sudan,
and it was the last time of its existence.
There was this civil war. At the beginning,
we had no other choice. We got into the
civil war because the ELF was very provocative.
DB: What was the dispute over. I thought
you'd be fighting for a common goal?
HS: Yes, after the withdrawal of Eritrean
forces from around Asmara-- before 1977
we had surrounded Asmara and it was almost
finished. But there was the intervention
of the Soviet forces. Not troops but armament,
and they also had their fighter plans, and
they participated in it. There were advisors,
and there was involvement from the Soviets.
That didn't cause it (the split between
the EPLF and ELF), but from the beginning
the ELF didn't want the EPLF to have a stronghold
on Eritrea. In the long run, they didn't
want an Eritrea led by the EPLF.
DB: So tell me about the conditions in
the field. And how you felt in the battles.
HS: We had different kinds of life. For
example in the strongholds we built in the
Sahel and Nafa regions we had a stable life,
you can say. We had the strongholds built
there. In the night we went there and waited
for the offensive to come. And in the day
we went out of the strongholds. We had houses
we built in the mountains, and there we
had political training, and also educational
training. Before the Sixth Offensive we
had classes up to the 6th grade. There were
people who didn't know anything, and who
went from 1st grade to 6th grade there.
So we lived our normal life, but it wasn't
easy. It was because we accepted this that
it could be all right. So we had to bring
our water, we had to go up the mountains
for two or three hours to bring water--
carrying the water on the shoulder. And
we had also to bring our, what we call kicha
which is the bread we baked there. So we
had to bring it up on the mountains, and
it was too hard, everybody participated
in it. Everybody went down in the valleys
to bring that, and it was very hard, you
can say. And when the fighting began, everyone
was relieved, because the life is hard.
And waiting, always waiting-- you don't
like it. You prefer to have the fighting
for a short time, and then to pause a bit,
and then to continue. You want to have the
fighting. Because you want to finish it
early.
DB: Men and women are living together,
working together, fighting together, side
by side. So you become very close with people.
HS: We were very close-- we were very close,
and (laughs) too much close! I mean uh,
normal life couldn't be as close as then.
 |
| Children were born behind the front lines
in the battlefield. Photographer unknown |
DB: What about relationships between men
and women? Women getting pregnant, having
babies. How did you cope with such situations
happening?
HS: OK, ahhh, if a women gets pregnant
in the battle lines, she comes down to the
rear base. She's withdrawn to the rear base,
and she stays there and has her baby. After
she has her baby, she stays for three years
with her baby. And after three years, she
goes back to the battle lines, the battlefronts.
In the rear base it was different. Anyone
could have her baby with her, and if a woman
is pregnant there, she would work until
she's tired. And thereafter having her baby,
um, when the conditions are right, she begins
working.
DB: Did you have wedding ceremonies or
other occasions to celebrate, to take a
break from all the hardships, and have parties,
and this kind of thing happening in the
camps?
HS: Yes! For example in our information
department, relatively it was better than
the front lines. We were safe and we didn't
fear anything, so we had a party every one
month. We stayed all the night there, and
the following day was a day of rest and
then we continued our work. (Laughs) And
then we didn't have such things since we
have come in Asmara, you see. Everybody's
concentrating on their work, and nobody
thinks about it.
DB: You sound like you miss those days.
HS: Yeah, I miss! (laughs) I miss it, I
miss it!
DB: So it was rough, but it was also good.
HS: It was also good, yeah. It's a mixed
feeling.
DB: What about actual fighting. You had
to shoot your weapon. Did you ever know
that you'd shot and killed somebody?
HS: In the fighting you see, it's everybody
who shoots, so you are not sure who killed--
whose bullet killed the enemy. But one day
I remember in the Sixth Offensive, there
was a soldier who came in front. I shoot.
He went the other way. I shoot and I saw
him falling, and it was the only day I remember
I really shoot him.
DB: How did you feel?
HS: Happy.
DB: Happy?
HS: Yeah, because its the enemy (laughs).
I'm very happy! When you are fighting you
don't think about humanity. You only say,
`Oh I killed him! Oh that's fantastic!'
You don't think about humanity.
DB: You kill him or he was going to kill
you.
HS: Yeah. . .
DB: Tell me how the war ended for you.
HS: When the war ended I was in Sahel,
at the extreme north Sahel, near the border
with Sudan, because the information department
was there. But we were following the events,
because we were the information department,
and we knew where the people were. For example
when we captured Massawa (in 1990), it was
a year later that we captured Asmara.
DB: What about the Sixth Offensive in 1982.
You've mentioned it quite a few times. What
was it about?
HS: From the involvement of the Soviets,
the Dergue has begun the First Offensive,
Second Offensive, and so on. He captured
many places with the offensives. It (the
Sixth) was violent, and it was undertaken
after two years of preparations. We were
sure we would win the Ethiopian Army, because
we thought that they were not well trained,
they didn't know anything. We were always
sure that one day we'd win them. But in
the Sixth Offensive there was preparation
for two years, and its army was a very strong
army. It was the strongest-- it had all
its morale, and they were sure they would
sweep us from Eritrean soil. And it was
hard.
DB: But they didn't.
HS: But they didn't, of course. And they
always practice what we did. Before they
didn't have the same shoes that we had.
We have sandals, and they didn't wear them.
But afterwards they learned how to fight
in the mountains. They learned what to wear
in the hot regions, and also how to live
with donkeys bringing their food up the
mountains. Before they couldn't live in
the mountains, but afterwards, they learned
how, and it was very hard.
 |
The opening of the Patriot's Cemetary in
Masawa.
Photo by David Blumenkrantz |
DB: I want to end the discussion of the
war, but there's one more question. Were
any of your close friends or people killed?
HS: In the fighting? Yes. I had very close
friends die in the fighting. And family
members-- two of my brothers. They died
in the fighting, but I wasn't there when
they died. I only knew about it a year after
their death. Because we don't have any news
about each other. And we didn't like to
give news about this, because we had the
mentality that one day we'd die, so why
bother giving news about ourselves to the
others. So we hadn't any news about them,
and uh, after the end of the civil war in
1982-- I knew about their death after one
year and some months.
DB: So when the war ended you came back
to Asmara, and stayed with the Information
Department. And what is your job?
HS: I'm with the training section, the
training unit of the information department.
We try to train journalists and technicians
related to media. And also to make some
research.
DB: You have family that you stay with
here in Asmara, or you stay in the camp?
HS: I stay in the camp. I have my aunts,
but I don't want to stay with my aunts.
DB: How are conditions in the camp?
HS: It is OK. Relatively it is OK from
the conditions were in the Sahel.
DB: So what are your feelings about Eritrea
now, one year after independence? What is
your prediction for the future of Eritrea?
HS: I hope that if we work hard, we will
succeed. But we have to work hard. Because
we have nothing. It's a very poor country.
We have no money; we have maybe the base
of the infrastructure. But to develop this
we need money, we need help. How to use
this help, I don't know. We must work hard,
and we must change some ways of working
we used to use in the field. Because in
the field it's different. Now we have a
country to administrate. It's harder.
DB: Most of the people you work with now
were fighters. The war was 30 years, so
mostly everybody was involved. Do you find
that that's a problem, for people to adjust
to a more civilian way of thinking?
HS: There is a great difference between
the civilians thinking and the fighters
thinking. And there is some thinking of
the civilians that we do not accept. For
example, the way they are seeing their martyrs,
you know. We, we have accepted it. We say
that without it, we couldn't have brought
this independence. But some of the people,
they are very sad-- too sad, I mean. I don't
say that they shouldn't be sad, because
they are their sons and their daughters,
but they must understand the situation.
They must understand that without the martyrs,
we wouldn't have brought this independence.
I think we have different views on this.
Some of the people, they want to stay a
week or so without work, to stay at home
to make all the ceremonies for the memory
of the dead. And also we don't like all
these ceremonies of marriage, and of burials,
and so on-- it's too hard to accept. We
as fighters understand that we can't jump
and bring fantastic development in one year,
or in a very short time. We think we are
going to manage to do this step by step.
But the people are expecting too much. They
want everything to be settled in a very
short time. And they always tend to criticize
this government. This is not acceptable
with us. Because yes we have spent a lot
of hard time in the field. We have come
here-- now we are administrating a country,
and it's not easy to administrate a country.
Especially when it is very poor, and has
nothing. We have to go step by step.
DB: Are civilian people involved in the
administrating of the country, or is it
strictly the people that were involved in
the EPLF?
HS: No there are some civilians that are
involved. Most of them are fighters, but
there are some people who were abroad, who
were members of mass organizations of the
EPLF. They are not totally fighters, but
they have spent more of their lives helping.
So they have come here and are given some
posts.
DB: When you look around the streets of
Asmara, you see different types of people.
It's very easy to notice a fighter, woman
or a man. Especially the women-- the hair
is like this, they're usually wearing a
t-shirt and usually wearing jeans. And the
men. It's pretty easy to tell the fighters
from the people who have come back from
being in "exile" in western cultures. How
is the relationship between these two very
different types of peoples?
HS: For example let's take the youngsters.
They can't go with us. We can't understand
each other. Because they have different
views. They don't know anything about their
nationality, or anything about Eritrea.
In our generation, when we left to the field,
we knew everything about Eritrea-- we knew
the history of Eritrea. And the youngsters
who we found here-- you can't say they know
anything. When you mention the strategic
withdrawal, they say, what is that? It's
terrible, you know. They should have known
it. Because it's a national matter. Yeah,
it was a historical event. Asmara was surrounded,
and suddenly we withdrew to the Sahel. Every
Eritrean should remember it. We couldn't
face the Ethiopian army, with all its armaments.
It was a strategic retreat. Then we came
back, step by step. We took some regions,
then rest, and then we take some places.
DB: Do you think that the lack of support
by the Soviet Union at the end of the war
was one of the reasons that the war ended
so quickly and so decisively in your favor--
because the Dergue suddenly found themselves
without that support?
HS: Maybe one reason, but it's not the
main reason. Because the Dergue was weakened,
even with the support of the Soviet Union.
DB: The main reason was that you just gave
them a good old- fashioned beating.
HS: (Laughs) You see, we were becoming
as strong as them, because we were capturing
armaments from them. And the levels of the
armies-- we were getting at the same level,
and then we went up, and then we came to
Asmara (laughs again). |